The One-Line Answer
Pure awareness does not “feel” like anything—because it is not a feeling, sensation, or experience—but from the perspective of the body-mind, it is often described as a vast, silent, empty fullness; a wakeful stillness without any object; peace so profound that it cannot be disturbed; and the direct recognition that you are not the one having an experience—you are the awareness in which all experiences arise and subside.
In one line: Pure awareness is not something you feel; it is what feels all feelings.
Key points:
- Pure awareness is never an object of experience; it is the subject
- It has no qualities, no form, no location, no temperature, no texture
- It is not “blissful” in the sense of a feeling—it is peace beyond pleasure and pain
- It is always present, but usually overlooked because attention is on objects
- Recognizing it is not achieving something new; it is noticing what has always been here
What Pure Awareness Is NOT
Before describing what pure awareness “feels” like, it is essential to understand what it is not.
| Common Misconception | Reality |
|---|---|
| “Pure awareness is a blissful feeling” | Feelings come and go. Pure awareness never changes. |
| “Pure awareness is an experience” | Experiences have a beginning and an end. Pure awareness is the ground of all experiences. |
| “Pure awareness is a state” | States are temporary. Pure awareness is always present, whether in waking, dreaming, or deep sleep. |
| “Pure awareness is like a void” | It is not nothing. It is the fullness of consciousness itself. |
| “I need to achieve it” | You cannot achieve what you already are. You only need to recognize it. |
The Kena Upanishad (Verse 4) declares:
“It is different from the known. It is also above the unknown.”
Known objects can be described. The unknown is a potential object. Pure awareness is neither. It is the knower itself.
Why Pure Awareness Cannot Be Described as a Feeling
Every feeling has three components: an experiencer, an object experienced, and the act of experiencing.
| Component | Example |
|---|---|
| Experiencer | You |
| Act of experiencing | Feeling |
| Object experienced | Warmth, cold, joy, sadness |
Pure awareness is the experiencer itself. It is never the object. Therefore, it cannot be described as a feeling.
| What Can Be Described | What Cannot Be Described |
|---|---|
| The warmth of the sun | Awareness of the warmth |
| The sound of a bell | Awareness of the sound |
| The feeling of joy | Awareness of the joy |
| The sensation of your breath | Awareness of the sensation |
You have never experienced pure awareness as an object. You can only be it. The Brihadaranyaka Upanishad (2.4.14) asks:
“How can the Knower be known?”
The Knower cannot be known as an object. The Knower can only be itself.
Descriptions from Those Who Have Recognized Pure Awareness
While pure awareness is not a feeling, sages have used poetic language to point to it.
Ramana Maharshi (1879-1950)
Ramana described pure awareness as the natural state, always present, always peaceful. He said:
“The Self is not something to be attained. It is what you already are. It is peace itself. It is not a state of bliss that comes and goes. It is the stillness that remains when all thoughts are absent. But even when thoughts are present, the Self is still. Thoughts are like clouds; the Self is the sky.”
When asked what it feels like, he often remained silent. The silence was the answer.
Sri Nisargadatta Maharaj (1897-1981)
Nisargadatta described pure awareness as empty and full at the same time:
“I am awareness. I am not the body. I am not the mind. I am not the person. I am the vast, empty, full presence in which everything appears. It has no temperature, no color, no shape. It is not ‘out there.’ It is what I am.”
Swami Vivekananda (1863-1902)
After his first realization, Vivekananda wrote:
“The world seemed to be floating in a sea of bliss. Everything was luminous, transparent, and alive with consciousness. But that was an experience. Later, the realization became permanent. Now, whether I am in the marketplace or in meditation, the same awareness remains. It is not a feeling. It is my very nature.”
The Experience of the Body-Mind When Resting as Pure Awareness
While pure awareness itself is not a sensation, the body-mind can experience certain qualities when identification with the ego is relaxed.
| Quality | Description |
|---|---|
| Stillness | The mind is calm, not agitated. Thoughts may arise, but they are not disturbing. |
| Silence | Not the absence of sound, but the absence of mental commentary. |
| Timelessness | The sense of past and future drops away. Only the present moment remains. |
| Boundlessness | The sense of being a body with boundaries disappears. There is no “inside” or “outside.” |
| Peace | Deep, unshakeable peace. Not the peace of a quiet room, but the peace of the Self. |
| Fullness | Not empty in a negative sense. Full of consciousness itself. |
| Wakefulness | Alert, aware, not drowsy. Not sleepy like deep sleep. |
The Bhagavad Gita (Chapter 6, Verse 19) uses the analogy of a lamp:
“As a lamp in a windless place does not flicker, so is the mind of a yogi, controlled and steady, fixed in meditation on the Self.”
The lamp represents the steady mind. The light is awareness. The light never flickers.
The Analogy of the Sky and Clouds
| Element | Symbol |
|---|---|
| Sky | Pure awareness |
| Clouds | Thoughts, emotions, sensations, perceptions |
The sky is not affected by clouds. It does not feel “cloudy” or “clear.” It is the stable background. Clouds come and go. The sky remains. Similarly, pure awareness is not affected by the contents of experience. It does not feel “good” or “bad.” It is the background in which all feelings arise and subside.
You are the sky. Not the clouds.
The Analogy of the Screen and the Movie
| Element | Symbol |
|---|---|
| Screen | Pure awareness |
| Movie | Life experiences |
The screen is never affected by the movie. Bombs explode on screen; the screen is not damaged. Actors die on screen; the screen is not harmed. The movie may be a tragedy or a comedy; the screen is unchanged. Similarly, pure awareness is never affected by the drama of life. It is the screen, not the movie.
You are the screen. Not the movie.
The Analogy of the Ocean and the Waves
| Element | Symbol |
|---|---|
| Ocean | Pure awareness |
| Waves | Thoughts, emotions, sensations |
The ocean does not feel the waves. The ocean is the water. Waves are movements on the surface. The deep ocean is still, even when waves are crashing. Similarly, pure awareness is the deep stillness beneath the waves of thoughts, emotions, and sensations.
You are the ocean. Not the waves.
The Difference Between Pure Awareness and a Feeling
| Feeling | Pure Awareness |
|---|---|
| Comes and goes | Always present |
| Has an object (joy about something) | Has no object |
| Depends on conditions | Independent |
| Can be intense or dull | Always the same (quality-less) |
| Is experienced | Is the experiencer |
| Can be described | Cannot be described (can only be pointed to) |
| Example: warmth, cold, happiness, sadness | No example (it is what knows all examples) |
A feeling is a wave. Pure awareness is the ocean. A feeling is a cloud. Pure awareness is the sky.
How to Recognize Pure Awareness in Your Own Experience
You do not need to achieve pure awareness. You already are it. You only need to recognize it.
| Step | Action |
|---|---|
| 1 | Sit quietly. Close your eyes. |
| 2 | Notice a sound. You are aware of it. |
| 3 | Notice a thought. You are aware of it. |
| 4 | Notice a sensation in your body. You are aware of it. |
| 5 | Now ask: “What is aware of all of these?” |
| 6 | Do not answer with words. Feel the aware presence. |
| 7 | That presence is not the sound, not the thought, not the sensation. |
| 8 | It has no color, no shape, no temperature. It is not located anywhere. |
| 9 | Yet it is undeniably present. |
| 10 | That is pure awareness. That is what you truly are. |
You cannot see it because it is the seer. You cannot touch it because it is the toucher. You cannot think it because it is the thinker. But you can be it.
The Paradox: Empty and Full, Nothing and Everything
Pure awareness is paradoxical. It cannot be captured in words.
| Paradox | Explanation |
|---|---|
| Empty | It has no form, no qualities, no objects |
| Full | It is not nothing; it is consciousness itself |
| Nothing | It is not a “thing” |
| Everything | All experiences appear in it |
| Still | It never moves |
| Alive | It is wakefulness itself |
The Mandukya Upanishad (Verse 7) describes Turiya (pure awareness):
“It is not conscious of the internal world, nor conscious of the external world, nor conscious of both, nor a mass of consciousness, nor consciousness, nor unconsciousness. It is unseen, beyond transaction, ungraspable, without distinguishing marks, unthinkable, indescribable. The essence of the knowledge of the one Self, the cessation of all phenomena, peaceful, blissful, non-dual.”
This is not a description of a feeling. It is a pointer beyond all feelings.
The Danger: Chasing the Feeling of Peace
Many seekers chase the “peace” or “bliss” that arises when the mind is still. This is a trap.
| Mistake | Correction |
|---|---|
| “I need to feel peaceful to know I am progressing” | Peace is not a feeling. The Self is always peaceful. |
| “I had a blissful meditation; I am realized” | Bliss is a feeling. It comes and goes. Realization is permanent. |
| “I do not feel peaceful today; I must have lost it” | The Self does not come and go. You have only forgotten. |
The goal is not to have pleasant feelings. The goal is to know yourself as the awareness in which all feelings arise and subside.
One-Line Summary
Pure awareness does not feel like anything—because it is not a feeling, sensation, or experience—but from the perspective of the body-mind, it is often described as a vast, silent, empty-full presence; a wakeful stillness without any object; peace so profound that it cannot be disturbed; and the direct recognition that you are not the one having an experience—you are the awareness in which all experiences arise and subside.
Om Shanti Shanti Shanti.
📚 Explore Complete Knowledge Library
Discover a comprehensive collection of articles on Hindu philosophy, Upanishads, Vedanta, Bhagavad Gita, and deeper aspects of conscious living — all organized in one place for structured learning and exploration.
How to Attain Moksha in Hinduism
Break the cycle of birth and death through timeless wisdom of Vedanta and Upanishads.
⭐ 4.8 Rating • Trusted by 1,000+ Readers Worldwide
Start your journey toward liberation today.